The immigration of the peasant into the cities was less disastrous than that of the notable from the people.
Rural society, on the one hand, lost the structure of prestige that used to discipline it, and the notable, on the other, was transformed into an anonymous particle of the amorphous human mass.
Escolios a un Texto Implícito: Selección, p. 459
Showing posts with label anonymity. Show all posts
Showing posts with label anonymity. Show all posts
February 28, 2011
January 25, 2011
January 24, 2011
#2,657
Where even the last vestige of feudal ties disappears, the increasing social isolation of the individual and his increasing helplessness fuse him into a totalitarian mass.
Escolios a un Texto Implícito: Selección, p. 429
Escolios a un Texto Implícito: Selección, p. 429
Labels:
anonymity,
feudalism,
hierarchy,
individualism,
masses,
society,
totalitarianism
#2,654
It is not the vague notion of “service” that deserves respect, but the concrete notion of “servant.”
Escolios a un Texto Implícito: Selección, p. 428
Escolios a un Texto Implícito: Selección, p. 428
January 21, 2011
#2,639
The atomization of society derives from the modern division of labor: where nobody knows specifically for whom he works, nor who specifically works for him.
Escolios a un Texto Implícito: Selección, p. 426
Escolios a un Texto Implícito: Selección, p. 426
January 6, 2011
#2,549
An overpopulated country is one where every citizen is practically anonymous.
Escolios a un Texto Implícito: Selección, p. 409
Escolios a un Texto Implícito: Selección, p. 409
December 29, 2010
#2,501
Eroticism and Gnosticism are the individual’s recourse against the anonymity of mass society.
Escolios a un Texto Implícito: Selección, p. 402
Escolios a un Texto Implícito: Selección, p. 402
December 3, 2010
#2,343
The anonymity of modern society obliges everyone to claim to be important.
Escolios a un Texto Implícito: Selección, p. 380
Escolios a un Texto Implícito: Selección, p. 380
November 16, 2010
#2,241
Even small-town grudges are more civilized than the mutual indifference of big cities.
Escolios a un Texto Implícito: Selección, p. 364
Escolios a un Texto Implícito: Selección, p. 364
November 6, 2010
#2,181
The bourgeoisie, in the feudal framework, settles in small urban centers where it becomes structured and civilized.
With the break-up of this framework, the bourgeoisie spreads across all of society, invents the nationalist state, rationalist technology, anonymous urban agglomerations, industrial society, the mass man, and finally the process in which society wavers between the despotism of the mob and the despotism of the expert.
Escolios a un Texto Implícito: Selección, p. 355
With the break-up of this framework, the bourgeoisie spreads across all of society, invents the nationalist state, rationalist technology, anonymous urban agglomerations, industrial society, the mass man, and finally the process in which society wavers between the despotism of the mob and the despotism of the expert.
Escolios a un Texto Implícito: Selección, p. 355
Labels:
anonymity,
bourgeoisie,
feudalism,
history,
industry,
nationalism,
technology
July 21, 2010
#1,535
The despotic decisions of the modern state are, in the end, made by an anonymous, subordinate, pusillanimous bureaucrat, who is probably also a cuckold.
Escolios a un Texto Implícito: Selección, p. 257
Escolios a un Texto Implícito: Selección, p. 257
July 10, 2010
June 26, 2010
June 5, 2010
April 4, 2010
#845
With the object of preventing dangerous concentrations of economic power in the hands of a few anonymous associations, socialism proposes that the totality of economic power be entrusted in a lone anonymous association called the state.
Escolios a un Texto Implícito: Selección, p. 155
Escolios a un Texto Implícito: Selección, p. 155
March 10, 2010
#694
The anonymity of the modern city is as intolerable as the familiarity of modern customs.
Life should resemble a salon of people with good manners, where all know each other but where none hug each other.
Escolios a un Texto Implícito: Selección, p. 126
Life should resemble a salon of people with good manners, where all know each other but where none hug each other.
Escolios a un Texto Implícito: Selección, p. 126
February 13, 2010
#389
Modern man does not imagine any end higher than to serve the anonymous whims of his fellow citizens.
Escolios a un Texto Implícito: Selección, p. 80
January 23, 2010
#140
The cause of democracy’s stupidities is confidence in the anonymous citizen; and the cause of its crimes is the anonymous citizen’s confidence in himself.
Escolios a un Texto Implícito: Selección, p. 43
Escolios a un Texto Implícito: Selección, p. 43
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