As they cannot be defined univocally, nor irrefutably demonstrated, so-called “human rights” serve as a pretext for the individual who rebels against a positive law.
The individual has no more rights than the benefit that can be inferred from another’s duty.
Escolios a un Texto Implícito: Selección, p. 476
Showing posts with label rights. Show all posts
Showing posts with label rights. Show all posts
February 8, 2011
#2,743
Modern man defends nothing energetically except his right to debauchery.
Escolios a un Texto Implícito: Selección, p. 440
Escolios a un Texto Implícito: Selección, p. 440
January 13, 2011
#2,587
It is customary to proclaim rights in order to be able to violate duties.
Escolios a un Texto Implícito: Selección, p. 418
Escolios a un Texto Implícito: Selección, p. 418
November 28, 2010
#2,314
To corrupt the individual it suffices to teach him to call his personal desires rights and the rights of others abuses.
Escolios a un Texto Implícito: Selección, p. 375
Escolios a un Texto Implícito: Selección, p. 375
November 12, 2010
#2,219
Either man has rights, or the people is sovereign.
The simultaneous assertion of two mutually exclusive theses is what people have called liberalism.
Escolios a un Texto Implícito: Selección, p. 360
The simultaneous assertion of two mutually exclusive theses is what people have called liberalism.
Escolios a un Texto Implícito: Selección, p. 360
October 30, 2010
#2,140
Appetites, greed, passions, do not threaten man’s existence so long as they do not proclaim themselves rights of man, as long as they are not ferments of divinity.
Escolios a un Texto Implícito: Selección, p. 349
Escolios a un Texto Implícito: Selección, p. 349
October 22, 2010
#2,090
Modernism ingeniously finds a way not to present its theology directly, but rather through profane notions that imply it.
It avoids announcing to man his divinity, but proposes goals that only a god could reach, or rather proclaims that the essence of man has rights which assume he is divine.
Escolios a un Texto Implícito: Selección, p. 338
It avoids announcing to man his divinity, but proposes goals that only a god could reach, or rather proclaims that the essence of man has rights which assume he is divine.
Escolios a un Texto Implícito: Selección, p. 338
October 17, 2010
#2,064
When events mistreat him, the pessimist invokes rights.
Escolios a un Texto Implícito: Selección, p. 334
Escolios a un Texto Implícito: Selección, p. 334
October 3, 2010
#1,976
Liberalism proclaims the right of the individual to degrade oneself, provided one’s degradation does not impede the degradation of one’s neighbor.
Escolios a un Texto Implícito: Selección, p. 322
Escolios a un Texto Implícito: Selección, p. 322
October 2, 2010
August 2, 2010
July 10, 2010
#1,470
Modern liberalism no longer defends any of the “rights of man” except the right to consume.
Escolios a un Texto Implícito: Selección, p. 248
Escolios a un Texto Implícito: Selección, p. 248
June 23, 2010
#1,329
Each day we demand more from society so that we can demand less from ourselves.
Escolios a un Texto Implícito: Selección, p. 228
Escolios a un Texto Implícito: Selección, p. 228
June 22, 2010
#1,322
Universal suffrage in the end does not recognize any of the individual’s rights except the “right” to be alternately oppressor or oppressed.
Escolios a un Texto Implícito: Selección, p. 227
Escolios a un Texto Implícito: Selección, p. 227
May 31, 2010
May 25, 2010
May 10, 2010
#1,061
The individual declares himself a member of some collective entity, with the aim of demanding in its name what he is ashamed to claim in his own name.
Escolios a un Texto Implícito: Selección, p. 189
Escolios a un Texto Implícito: Selección, p. 189
March 26, 2010
#795
“The dignity of man,” “the greatness of man,” “the rights of man,” etc.: a verbal hemorrhage which the simple sight of our face in the morning as we shave should staunch.
Escolios a un Texto Implícito: Selección, p. 143
Escolios a un Texto Implícito: Selección, p. 143
January 25, 2010
#164
Man would not feel so unfortunate if it were enough for him to desire without pretending to have a right to what he desires.
Escolios a un Texto Implícito: Selección, p. 47
Escolios a un Texto Implícito: Selección, p. 47
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