The downfall of the powerful seems to us like a decree of providence, because it delights our envy.
Escolios a un Texto Implícito: Selección, p. 180
April 30, 2010
#1,004
Everything that makes man feel that mystery envelops him makes him more intelligent.
Escolios a un Texto Implícito: Selección, p. 180
Escolios a un Texto Implícito: Selección, p. 180
Labels:
intelligence,
mystery
#1,002
The age draws near in which nature, displaced by man, will not survive except in arboretums and museums.
Escolios a un Texto Implícito: Selección, p. 180
Escolios a un Texto Implícito: Selección, p. 180
April 29, 2010
#998
Certain things are interesting only when lived, others only when imagined.
Escolios a un Texto Implícito: Selección, p. 179
Escolios a un Texto Implícito: Selección, p. 179
Labels:
imagination,
life
#997
Modern man no longer dares to preach that the individual is born as a blank slate.
Too many mishaps have taught him that we are the oppressed heirs of our family, our race, our blood.
Blood is not an innocent liquid, but the viscous paste of history.
Escolios a un Texto Implícito: Selección, p. 179
Too many mishaps have taught him that we are the oppressed heirs of our family, our race, our blood.
Blood is not an innocent liquid, but the viscous paste of history.
Escolios a un Texto Implícito: Selección, p. 179
Labels:
history,
individual,
philosophy
#996
Modern society is proceeding simultaneously to become inhospitable to the old and to multiply their number by prolonging their lives.
Escolios a un Texto Implícito: Selección, p. 179
Escolios a un Texto Implícito: Selección, p. 179
#994
Christianity did not invent the notion of sin, but that of forgiveness.
Escolios a un Texto Implícito: Selección, p. 179
Escolios a un Texto Implícito: Selección, p. 179
Labels:
Christianity,
forgiveness,
sin
April 28, 2010
#991
Modern man has imprisoned himself in his autonomy, deaf to the mysterious sound of the surge that beats against our solitude.
Escolios a un Texto Implícito: Selección, p. 178
Escolios a un Texto Implícito: Selección, p. 178
#989
I do not yearn for a virgin nature, a nature without the peasant’s ennobling footprint and without the palace crowning the hill.
But a nature safe from plebeian industrialism and irreverent manipulation.
Escolios a un Texto Implícito: Selección, p. 178
But a nature safe from plebeian industrialism and irreverent manipulation.
Escolios a un Texto Implícito: Selección, p. 178
April 27, 2010
#986
Ethics should be the aesthetics of conduct.
Escolios a un Texto Implícito: Selección, p. 177
Escolios a un Texto Implícito: Selección, p. 177
Labels:
aesthetics,
ethics
#985
If yesterday’s bourgeois bought pictures because their subject was sentimental or picturesque, today’s bourgeois does not buy them when they have a picturesque or sentimental subject.
The subject continues to sell the picture.
Escolios a un Texto Implícito: Selección, p. 177
The subject continues to sell the picture.
Escolios a un Texto Implícito: Selección, p. 177
Labels:
art,
bourgeoisie
#984
Nations or individuals—with rare exceptions—only behave themselves decently when circumstances do not allow for anything else.
Escolios a un Texto Implícito: Selección, p. 177
Escolios a un Texto Implícito: Selección, p. 177
Labels:
ethics,
individual,
nation
#983
When the desire for other places, other centuries, awakens in us, it is not really in this or that time, in this or that country, where we desire to live, but in the very phrases of the writer who knew how to speak to us of that country or that time.
Escolios a un Texto Implícito: Selección, p. 177
Escolios a un Texto Implícito: Selección, p. 177
Labels:
writing
#982
The preacher of the kingdom of God, when it is not Christ who preaches, ends up preaching the kingdom of man.
Escolios a un Texto Implícito: Selección, p. 177
Escolios a un Texto Implícito: Selección, p. 177
Labels:
Christianity,
God
April 26, 2010
#981
Modern history, ultimately, comes down to the defeat of the bourgeoisie and the victory of bourgeois ideas.
Escolios a un Texto Implícito: Selección, p. 177
Escolios a un Texto Implícito: Selección, p. 177
Labels:
bourgeoisie,
history
#980
To say that freedom consists of something other than doing what we want is a lie.
That it is proper, on the other hand, to limit freedom is an obvious fact.
But deceit begins when they seek to identify freedom with the limitations they impose on it.
Escolios a un Texto Implícito: Selección, p. 176
That it is proper, on the other hand, to limit freedom is an obvious fact.
But deceit begins when they seek to identify freedom with the limitations they impose on it.
Escolios a un Texto Implícito: Selección, p. 176
Labels:
freedom
#979
Tolerance consists of a firm decision to allow them to insult everything we seek to love and respect, as long as they do not threaten our material comforts.
Modern, liberal, democratic, progressive man, as long as they do not step on his calluses, will let them degrade his soul.
Escolios a un Texto Implícito: Selección, p. 176
Modern, liberal, democratic, progressive man, as long as they do not step on his calluses, will let them degrade his soul.
Escolios a un Texto Implícito: Selección, p. 176
Labels:
democracy,
liberalism,
progressives,
tolerance
#978
A basic postulate of democracy: the law is the citizen’s conscience.
Escolios a un Texto Implícito: Selección, p. 176
Escolios a un Texto Implícito: Selección, p. 176
#977
The most to which a man who knows himself can aspire is to be the least repugnant possible.
Escolios a un Texto Implícito: Selección, p. 176
Escolios a un Texto Implícito: Selección, p. 176
Labels:
personality
April 25, 2010
#975
Every non-conformist knows, in the depths of his soul, that the place his vanity rejects is the exact same place his nature has assigned him.
Escolios a un Texto Implícito: Selección, p. 175
Escolios a un Texto Implícito: Selección, p. 175
#973
The adolescent’s insolence is nothing more than the bucking of an ass getting used to the stable.
Whereas the insolence of the adult who brusquely casts off his shoulders the years of patience doubling him over is a marvelous spectacle.
Escolios a un Texto Implícito: Selección, p. 175
Whereas the insolence of the adult who brusquely casts off his shoulders the years of patience doubling him over is a marvelous spectacle.
Escolios a un Texto Implícito: Selección, p. 175
Labels:
adolescence
#972
The noblest things on earth may not exist except in the words that evoke them.
But it is enough that they be there for them to be.
Escolios a un Texto Implícito: Selección, p. 175
But it is enough that they be there for them to be.
Escolios a un Texto Implícito: Selección, p. 175
Labels:
literature,
writing
#971
Bureaucracies do not succeed revolutions by coincidence.
Revolutions are the bloody births of bureaucracies.
Escolios a un Texto Implícito: Selección, p. 175
Revolutions are the bloody births of bureaucracies.
Escolios a un Texto Implícito: Selección, p. 175
Labels:
bureaucracy,
revolution
April 24, 2010
#969
At the end of the last century there was only an “art without style”; in the second half of this century there is only a style without art.
Escolios a un Texto Implícito: Selección, p. 174
Escolios a un Texto Implícito: Selección, p. 174
#968
A writer’s biographers tend to eliminate the person in order to occupy themselves with his insignificant life.
Escolios a un Texto Implícito: Selección, p. 174
Escolios a un Texto Implícito: Selección, p. 174
Labels:
biography,
literature,
writing
#967
The act of despoiling an individual of his goods is called robbery, when another individual does the despoiling.
And social justice, when an entire collective entity robs him.
Escolios a un Texto Implícito: Selección, p. 174
And social justice, when an entire collective entity robs him.
Escolios a un Texto Implícito: Selección, p. 174
#966
The more fundamentally he shares the prejudices of his time, the easier it is for the historian to believe he possesses objective criteria by which to judge history.
Fashion is the only absolute which nobody disputes.
Fashion is the only absolute which nobody disputes.
Escolios a un Texto Implícito: Selección, p. 174
#965
To feel capable of reading literary texts with the impartiality of a professor is to confess that literature has ceased to be pleasurable for us.
Escolios a un Texto Implícito: Selección, p. 174
Escolios a un Texto Implícito: Selección, p. 174
Labels:
academia,
literature
#964
The belief in the fundamental solubility of problems is a characteristic peculiar to the modern world.
That all conflict between principles is simply a matter of equivocation, that there will be aspirin for every headache.
Escolios a un Texto Implícito: Selección, p. 174
That all conflict between principles is simply a matter of equivocation, that there will be aspirin for every headache.
Escolios a un Texto Implícito: Selección, p. 174
April 23, 2010
#963
We eventually understand the man who knows what he is saying, no matter how complicated what it is he is saying.
But it is impossible to understand the man who merely imagines that he knows [what he is saying].
Escolios a un Texto Implícito: Selección, p. 173
But it is impossible to understand the man who merely imagines that he knows [what he is saying].
Escolios a un Texto Implícito: Selección, p. 173
Labels:
intelligence,
writing
#962
The true religion is monastic, ascetic, authoritarian, hierarchical.
Escolios a un Texto Implícito: Selección, p. 173
Escolios a un Texto Implícito: Selección, p. 173
Labels:
asceticism,
authority,
hierarchy,
monasticism,
religion
#960
The caprices of his passions perhaps save man from the catastrophe toward which he is launched by the automatisms of his intelligence.
Escolios a un Texto Implícito: Selección, p. 173
Escolios a un Texto Implícito: Selección, p. 173
Labels:
intelligence,
passion
#959
We should resign ourselves to the fact that nothing lasts, but refuse to hasten anything’s demise.
Escolios a un Texto Implícito: Selección, p. 173
Escolios a un Texto Implícito: Selección, p. 173
April 22, 2010
#956
To discover the countenance of Christ in the face of modern man requires more than an act of faith—an act of credulity.
Escolios a un Texto Implícito: Selección, p. 172
Escolios a un Texto Implícito: Selección, p. 172
#953
After the passage of a few years, we only hear the voice of the person who spoke without any shrillness.
Escolios a un Texto Implícito: Selección, p. 172
Escolios a un Texto Implícito: Selección, p. 172
April 21, 2010
#951
To be authentically modern is, in any century, a sign of mediocrity.
Escolios a un Texto Implícito: Selección, p. 172
Escolios a un Texto Implícito: Selección, p. 172
Labels:
mediocrity
#950
Doctrines that seek to sway crowds must hide, shamefully, the inevitable arbitrariness of their postulates and the inevitable uncertainty of their conclusions.
Escolios a un Texto Implícito: Selección, p. 172
Escolios a un Texto Implícito: Selección, p. 172
Labels:
philosophy
#949
Those who prophesy more than indefinite cycles of decline and ascent are hiding some suspicious product they want to sell for cash.
Escolios a un Texto Implícito: Selección, p. 171
Escolios a un Texto Implícito: Selección, p. 171
Labels:
miscellaneous
#948
The modern theologian longs to transform Christian doctrine into a simple ideology of community behavior.
Escolios a un Texto Implícito: Selección, p. 171
Escolios a un Texto Implícito: Selección, p. 171
Labels:
Christianity,
theology
#947
The reactionary does not respect everything history brings, but respects only what it brings.
Escolios a un Texto Implícito: Selección, p. 171
Escolios a un Texto Implícito: Selección, p. 171
Labels:
history,
reactionary
#946
So great is the distance between God and human intelligence that only an infantile theology is not puerile.
Escolios a un Texto Implícito: Selección, p. 171
Escolios a un Texto Implícito: Selección, p. 171
Labels:
God,
intelligence,
theology
April 20, 2010
#944
Religious individualism forgets the neighbor; communitarianism forgets God.
The more serious error is always the latter.
Escolios a un Texto Implícito: Selección, p. 171
The more serious error is always the latter.
Escolios a un Texto Implícito: Selección, p. 171
Labels:
communitarianism,
God,
individualism
#943
Revelation is the value that suddenly supervenes on a psychological event.
Escolios a un Texto Implícito: Selección, p. 170
Escolios a un Texto Implícito: Selección, p. 170
Labels:
psychology,
revelation,
value
#942
Capitalism is abominable because it achieves that disgusting prosperity promised in vain by the socialism that hates it.
Escolios a un Texto Implícito: Selección, p. 170
Escolios a un Texto Implícito: Selección, p. 170
Labels:
capitalism,
socialism
#941
Contemporary thinkers differ among each other in the same way as do international hotels, whose uniform structure is superficially adorned with indigenous motifs.
When, in truth, the only interesting thing is mental localism which expresses itself in a cosmopolitan vocabulary.
Escolios a un Texto Implícito: Selección, p. 170
When, in truth, the only interesting thing is mental localism which expresses itself in a cosmopolitan vocabulary.
Escolios a un Texto Implícito: Selección, p. 170
Labels:
cosmopolitanism,
localism,
tourism
April 19, 2010
#939
Confusion is the normal result of a dialogue.
Except when a single author invents it.
Escolios a un Texto Implícito: Selección, p. 170
Except when a single author invents it.
Escolios a un Texto Implícito: Selección, p. 170
#938
When reason takes flight to escape history, it is not in the absolute where it alights, but in the fashion of the day.
Escolios a un Texto Implícito: Selección, p. 170
Escolios a un Texto Implícito: Selección, p. 170
#936
The history of Christianity reveals to the Christian what kind of presence Christ wanted to have in history.
To seek to erase that history, to return to the lone Christ of the gospels, is not a gesture of devotion but of pride.
Escolios a un Texto Implícito: Selección, p. 169
To seek to erase that history, to return to the lone Christ of the gospels, is not a gesture of devotion but of pride.
Escolios a un Texto Implícito: Selección, p. 169
Labels:
Christianity,
God,
history,
pride
#935
It is easier to forgive the progressive for progress than for his faith.
Escolios a un Texto Implícito: Selección, p. 169
Escolios a un Texto Implícito: Selección, p. 169
Labels:
progress,
progressives
#934
The progressive clergy never disappoint an aficionado of the ridiculous.
Escolios a un Texto Implícito: Selección, p. 169
Escolios a un Texto Implícito: Selección, p. 169
Labels:
Catholicism,
progressives
April 18, 2010
#932
Nothing happens more frequently than that we feel we possess several ideas, because we only seize upon inadequate expressions of the same one.
Escolios a un Texto Implícito: Selección, p. 169
Escolios a un Texto Implícito: Selección, p. 169
Labels:
intelligence
#931
Let us try, as we grow older, to assume attitudes which our adolescence would have approved and to have ideas which it would not have understood.
Escolios a un Texto Implícito: Selección, p. 169
Escolios a un Texto Implícito: Selección, p. 169
Labels:
adolescence,
intelligence,
maturity
#929
Just as the democrat’s electoral skill seems to be a proof of his intelligence, the follies of his public declarations seem to be deliberate.
Until we discover, to our astonishment, that he believes in them.
Escolios a un Texto Implícito: Selección, p. 168
Until we discover, to our astonishment, that he believes in them.
Escolios a un Texto Implícito: Selección, p. 168
April 17, 2010
#927
Modern civilization automatically recruits anyone who moves.
Escolios a un Texto Implícito: Selección, p. 168
Escolios a un Texto Implícito: Selección, p. 168
Labels:
civilization
#925
I am not a non-conformist modern intellectual but an indignant medieval peasant.
Escolios a un Texto Implícito: Selección, p. 168
Escolios a un Texto Implícito: Selección, p. 168
Labels:
intellectuals,
Middle Ages,
peasant
#923
The most ominous of modern perversions is the shame of appearing naïve if we do not flirt with evil.
Escolios a un Texto Implícito: Selección, p. 168
Escolios a un Texto Implícito: Selección, p. 168
#922
Physiology on one side, sociology on another, signed the partition of psychology.
Personal life has been abolished, like the Polish Sejm.
Escolios a un Texto Implícito: Selección, p. 167
Personal life has been abolished, like the Polish Sejm.
Escolios a un Texto Implícito: Selección, p. 167
Labels:
physiology,
psychology,
sociology
April 16, 2010
#921
Man's three enemies are: the devil, the state, and technology.
Escolios a un Texto Implícito: Selección, p. 167
Escolios a un Texto Implícito: Selección, p. 167
Labels:
devil,
state,
technology
#920
The decay of modern civilization is only doubted in an under-developed country.
Escolios a un Texto Implícito: Selección, p. 167
Escolios a un Texto Implícito: Selección, p. 167
Labels:
civilization
#919
Today’s revolutionaries are just impatient heirs.
Revolution will be spoken of seriously when the “consumption” they hate is not just someone else’s consumption.
Escolios a un Texto Implícito: Selección, p. 167
Revolution will be spoken of seriously when the “consumption” they hate is not just someone else’s consumption.
Escolios a un Texto Implícito: Selección, p. 167
Labels:
consumption,
revolution
#916
Generalizing extends our power and impoverishes our spirit.
Escolios a un Texto Implícito: Selección, p. 166
Escolios a un Texto Implícito: Selección, p. 166
Labels:
abstraction
April 15, 2010
#915
If only the philosophes of the 18th century would rise from the dead with their wit, their sarcasm, their audacity, so that they would undermine, dismantle, demolish the “prejudices” of this century.
The prejudices they bequeathed to us.
Escolios a un Texto Implícito: Selección, p. 166
The prejudices they bequeathed to us.
Escolios a un Texto Implícito: Selección, p. 166
Labels:
prejudice
#914
Though he knows he cannot win, the reactionary has no desire to lie.
Escolios a un Texto Implícito: Selección, p. 166
Escolios a un Texto Implícito: Selección, p. 166
Labels:
reactionary
#912
The old despotisms limited themselves to locking man up in his private life; those of the new stamp prefer that he have nothing but a public life.
To domesticate man all one has to do is politicize all his gestures.
Escolios a un Texto Implícito: Selección, p. 166
To domesticate man all one has to do is politicize all his gestures.
Escolios a un Texto Implícito: Selección, p. 166
April 14, 2010
#909
Knowing which reforms the world needs is the only unequivocal symptom of stupidity.
Escolios a un Texto Implícito: Selección, p. 165
Escolios a un Texto Implícito: Selección, p. 165
#908
The punishment of the man who searches for himself is that he finds himself.
Escolios a un Texto Implícito: Selección, p. 165
Escolios a un Texto Implícito: Selección, p. 165
Labels:
personality
#906
So great is the Marxist’s faith in Marx that he usually refrains from reading him.
Escolios a un Texto Implícito: Selección, p. 165
Escolios a un Texto Implícito: Selección, p. 165
#904
Perhaps individually men are our neighbors, but massed together they are surely not.
Escolios a un Texto Implícito: Selección, p. 164
Escolios a un Texto Implícito: Selección, p. 164
Labels:
individual
April 13, 2010
#901
An historical period is the period of time during which a certain definition of the legitimate prevails.
Revolution is the transition from one definition to another.
Escolios a un Texto Implícito: Selección, p. 164
Revolution is the transition from one definition to another.
Escolios a un Texto Implícito: Selección, p. 164
Labels:
history,
legitimacy,
revolution
#900
The first revolution broke out when it occurred to some fool that law could be invented.
Escolios a un Texto Implícito: Selección, p. 164
Escolios a un Texto Implícito: Selección, p. 164
Labels:
law,
revolution
#899
Revolution—every revolution, revolution per se—is the matrix of bourgeoisies.
Escolios a un Texto Implícito: Selección, p. 163
Escolios a un Texto Implícito: Selección, p. 163
Labels:
bourgeoisie,
revolution
#898
Atop the bell tower of the modern church the progressive clergy, instead of a cross, place a weathervane.
Escolios a un Texto Implícito: Selección, p. 163
Escolios a un Texto Implícito: Selección, p. 163
Labels:
Catholicism,
progressives
April 12, 2010
#897
Catholics do not suspect that the world feels swindled by every concession that Catholicism makes to it.
Escolios a un Texto Implícito: Selección, p. 163
Escolios a un Texto Implícito: Selección, p. 163
Labels:
Catholicism
#896
The unbeliever does not forgive the apostate who confirms him in his unbelief.
Escolios a un Texto Implícito: Selección, p. 163
Escolios a un Texto Implícito: Selección, p. 163
#894
The Marxist has no doubt about the perversity of his adversary.
The reactionary merely suspects that his adversary is stupid.
Escolios a un Texto Implícito: Selección, p. 163
The reactionary merely suspects that his adversary is stupid.
Escolios a un Texto Implícito: Selección, p. 163
Labels:
Marxism,
reactionary,
stupidity
#892
The gate of reality is horizontal.
Escolios a un Texto Implícito: Selección, p. 162
Escolios a un Texto Implícito: Selección, p. 162
Labels:
transcendence
April 11, 2010
#891
If the Europeans renounce their particularities in order to generate the “good European,” we fear they will only beget another American.
Escolios a un Texto Implícito: Selección, p. 162
Escolios a un Texto Implícito: Selección, p. 162
#889
The world appears less alien to someone who acts than one’s own soul appears to someone who observes.
Escolios a un Texto Implícito: Selección, p. 162
Escolios a un Texto Implícito: Selección, p. 162
#888
We can never count on a man who does not look upon himself with the look of an entomologist.
Escolios a un Texto Implícito: Selección, p. 162
Escolios a un Texto Implícito: Selección, p. 162
Labels:
miscellaneous
#887
Just as much as by the fact which humbles our pride, I am delighted by the noble gesture which dispels the fear of our radical baseness.
Escolios a un Texto Implícito: Selección, p. 162
Escolios a un Texto Implícito: Selección, p. 162
April 10, 2010
#883
The colony which gains its independence passes from acknowledged imitation to artificial originality.
Escolios a un Texto Implícito: Selección, p. 161
Escolios a un Texto Implícito: Selección, p. 161
Labels:
colonies,
originality
#882
The modern world demands that we approve what it should not even dare ask us to tolerate.
Escolios a un Texto Implícito: Selección, p. 161
Escolios a un Texto Implícito: Selección, p. 161
#881
We only succeed in saying what we want when we accidentally say what we should.
Escolios a un Texto Implícito: Selección, p. 161
Escolios a un Texto Implícito: Selección, p. 161
Labels:
miscellaneous
April 9, 2010
#879
Those who seek to abolish man’s alienation by changing the juridical structure of the economy remind one of the man who solved the problem of his marital misfortune by selling the sofa on which the adultery took place.
Escolios a un Texto Implícito: Selección, p. 161
Escolios a un Texto Implícito: Selección, p. 161
Labels:
alienation,
economics,
law
#878
Philosophy is the art of lucidly formulating problems.
Inventing solutions is not an occupation of serious intellects.
Escolios a un Texto Implícito: Selección, p. 160
Inventing solutions is not an occupation of serious intellects.
Escolios a un Texto Implícito: Selección, p. 160
Labels:
intelligence,
philosophy,
problems
#877
The new liturgists have gotten rid of the sacred pulpits so that no villain will assert that the Church aspires to compete with the secular professors’ bully pulpits.
Escolios a un Texto Implícito: Selección, p. 160
Escolios a un Texto Implícito: Selección, p. 160
Labels:
academia,
Catholicism,
intellectuals
#876
The reactionary does not become a conservative except in ages which maintain something worthy of being conserved.
Escolios a un Texto Implícito: Selección, p. 160
Escolios a un Texto Implícito: Selección, p. 160
Labels:
conservative,
reactionary
#874
Many doctrines are less valuable for the truths they contain than for the errors they reject.
Escolios a un Texto Implícito: Selección, p. 160
Escolios a un Texto Implícito: Selección, p. 160
Labels:
philosophy
April 8, 2010
#873
The Church was able to baptize medieval society because it was a society of sinners, but her future is not promising in modern society, where everyone believes he is innocent.
Escolios a un Texto Implícito: Selección, p. 160
Escolios a un Texto Implícito: Selección, p. 160
Labels:
Catholicism,
Middle Ages,
sin
#871
Compared to so many dull intellectuals, to so many artists without talent, to so many stereotyped revolutionaries, a bourgeois without pretensions looks like a Greek statue.
Escolios a un Texto Implícito: Selección, p. 159
Escolios a un Texto Implícito: Selección, p. 159
Labels:
art,
bourgeoisie,
intellectuals,
revolution
#870
Poetry is God’s fingerprint in human clay.
Escolios a un Texto Implícito: Selección, p. 159
Escolios a un Texto Implícito: Selección, p. 159
Labels:
God,
literature,
poetry
April 7, 2010
#865
Many people believe that a laconic statement is dogmatic and judge the generosity of an intelligence by the prolixity of its prose.
Escolios a un Texto Implícito: Selección, p. 158
Escolios a un Texto Implícito: Selección, p. 158
Labels:
aphorisms,
intelligence,
writing
#864
Lucidity, in the 20th century, has as its requisite abandonment to hope.
Escolios a un Texto Implícito: Selección, p. 158
Escolios a un Texto Implícito: Selección, p. 158
#863
It is not easy to discern whether contemporary journalism is a cynical way to get rich by corrupting man or a “cultural” apostolate carried out by hopelessly uncivilized minds.
Escolios a un Texto Implícito: Selección, p. 158
Escolios a un Texto Implícito: Selección, p. 158
Labels:
culture,
freedom of speech
#862
Since to explain is to identify, knowledge is not explanatory where individuality is its object.
Escolios a un Texto Implícito: Selección, p. 158
Escolios a un Texto Implícito: Selección, p. 158
Labels:
individual,
intelligence
April 6, 2010
#861
What the contemporary psychologist emphatically rejects is less the notion of instinct than the word “instinct.”
Escolios a un Texto Implícito: Selección, p. 158
Escolios a un Texto Implícito: Selección, p. 158
Labels:
instinct,
psychology
#858
Indignant with the bourgeois who “eases his conscience” by giving alms from his own private wealth, the leftist Catholic proposes to do it through self-sacrifice by distributing the private wealth of others.
Escolios a un Texto Implícito: Selección, p. 157
Escolios a un Texto Implícito: Selección, p. 157
Labels:
bourgeoisie,
Catholicism,
left,
religion
#857
For more than a millennium, the period of European history lasted during which social salvation was possible.
And was achieved several times.
But in democratic, or imperial, times we can only save souls.
And not always that.
Escolios a un Texto Implícito: Selección, p. 157
And was achieved several times.
But in democratic, or imperial, times we can only save souls.
And not always that.
Escolios a un Texto Implícito: Selección, p. 157
April 5, 2010
#855
Man is made vain by his works, because he forgets that, though what he makes belongs to him, it does not belong to him to have the capacity to make it.
Escolios a un Texto Implícito: Selección, p. 156
Escolios a un Texto Implícito: Selección, p. 156
#854
The expert believes he is a superior being, because he knows what, by definition, anybody can learn.
Escolios a un Texto Implícito: Selección, p. 156
Escolios a un Texto Implícito: Selección, p. 156
Labels:
technology
#852
When we hear the final chords of a national anthem, we know with certainty that someone has just said something stupid.
Escolios a un Texto Implícito: Selección, p. 156
Escolios a un Texto Implícito: Selección, p. 156
Labels:
nationalism
#851
The ineptitude and folly of the bishops’ and popes’ chatter would disturb us, if we old Christians had not fortunately learned as little children to sleep during the sermon.
Escolios a un Texto Implícito: Selección, p. 156
Escolios a un Texto Implícito: Selección, p. 156
Labels:
Catholicism,
Christianity
#850
Intelligence consists not in handling intelligent ideas, but in handling any idea intelligently.
Escolios a un Texto Implícito: Selección, p. 156
Escolios a un Texto Implícito: Selección, p. 156
Labels:
intelligence
April 4, 2010
#849
With the whole world becoming more bourgeois, I miss the dead aristocracy less than I miss the vanished people.
Escolios a un Texto Implícito: Selección, p. 156
Escolios a un Texto Implícito: Selección, p. 156
Labels:
aristocracy,
bourgeoisie,
people,
society
#848
Modern man does not expel God so that he can assume responsibility for the world.
But rather so that he does not to have to assume responsibility.
Escolios a un Texto Implícito: Selección, p. 155
But rather so that he does not to have to assume responsibility.
Escolios a un Texto Implícito: Selección, p. 155
Labels:
God,
responsibility
#847
It would be easier to resolve modern problems, if, for example, it were possible to sustain the Utopian fantasy that what causes the multiplication of plastic objects is only the manufacturer’s commercial greed, and not the idiotic admiration of the presumed buyers.
Escolios a un Texto Implícito: Selección, p. 155
Escolios a un Texto Implícito: Selección, p. 155
Labels:
capitalism,
economics,
greed,
stupidity
#846
The adversary of modern principles has no allies more loyal than the consequences of those principles.
Escolios a un Texto Implícito: Selección, p. 155
Escolios a un Texto Implícito: Selección, p. 155
Labels:
miscellaneous
#845
With the object of preventing dangerous concentrations of economic power in the hands of a few anonymous associations, socialism proposes that the totality of economic power be entrusted in a lone anonymous association called the state.
Escolios a un Texto Implícito: Selección, p. 155
Escolios a un Texto Implícito: Selección, p. 155
Labels:
anonymity,
capitalism,
economics,
socialism,
state
#844
An economy is called socialist if it needs to make great efforts to set up the spontaneous mechanisms of capitalism.
Escolios a un Texto Implícito: Selección, p. 155
Escolios a un Texto Implícito: Selección, p. 155
Labels:
capitalism,
economics,
socialism
April 3, 2010
#841
With somebody who is ignorant of certain books no discussion is possible.
Escolios a un Texto Implícito: Selección, p. 154
Escolios a un Texto Implícito: Selección, p. 154
Labels:
books,
intelligence
#840
The increasing disintegration of the person can be measured by comparing the expression “amorous adventure,” which was in style in the 18th century, with the expression “sexual experience,” which is used in the 20th century.
Escolios a un Texto Implícito: Selección, p. 154
Escolios a un Texto Implícito: Selección, p. 154
#839
The historian does not establish himself in the past with the intention of better understanding the present.
What we were is not pertinent to his inquiry into what we are.
What we are is not pertinent to his investigation of what we were.
The past is not the historian’s apparent goal, but his real goal.
Escolios a un Texto Implícito: Selección, p. 154
What we were is not pertinent to his inquiry into what we are.
What we are is not pertinent to his investigation of what we were.
The past is not the historian’s apparent goal, but his real goal.
Escolios a un Texto Implícito: Selección, p. 154
Labels:
history
#838
Whoever looks without admiration or hatred has not seen.
Escolios a un Texto Implícito: Selección, p. 154
Escolios a un Texto Implícito: Selección, p. 154
Labels:
admiration,
hatred
April 2, 2010
#837
The best organized political enterprises, just like the wisest economic measures, are only games of chance where one wins by a stroke of luck.
The statist, made conceited by his success, asserts that he knowingly bought the winning lottery ticket.
Escolios a un Texto Implícito: Selección, p. 154
The statist, made conceited by his success, asserts that he knowingly bought the winning lottery ticket.
Escolios a un Texto Implícito: Selección, p. 154
#836
Families are often purulent cells of stupidity and unhappiness, because an ironic necessity demands that the governance of such elemental structures require as much intelligence, astuteness, and diplomacy as does the governance of a state.
Escolios a un Texto Implícito: Selección, p. 153
Escolios a un Texto Implícito: Selección, p. 153
#835
To be civilized is to be able to criticize what we believe in without ceasing to believe in it.
Escolios a un Texto Implícito: Selección, p. 153
Escolios a un Texto Implícito: Selección, p. 153
Labels:
civilization,
criticism
#833
Colonialism’s true crime was to turn the great Asiatic peoples into the outskirts of the West.
Escolios a un Texto Implícito: Selección, p. 153
Escolios a un Texto Implícito: Selección, p. 153
#832
The fervor of the homage which the democrat renders to humanity is comparable only to the coldness with which he disrespects the individual.
The reactionary disdains man, without meeting an individual he scorns.
Escolios a un Texto Implícito: Selección, p. 153
The reactionary disdains man, without meeting an individual he scorns.
Escolios a un Texto Implícito: Selección, p. 153
Labels:
democracy,
humanity,
individual,
reactionary
April 1, 2010
#831
Those whose gratitude for receiving a benefit is transformed into devotion to the person who grants it, instead of degenerating into the usual hatred aroused by all benefactors, are aristocrats.
Even if they walk around in rags.
Escolios a un Texto Implícito: Selección, p. 152
Even if they walk around in rags.
Escolios a un Texto Implícito: Selección, p. 152
Labels:
aristocracy,
envy,
gratitude,
hatred
#830
Latin American revolutions have never sought anything more than to hand power over to some Directoire.
Escolios a un Texto Implícito: Selección, p. 152
Escolios a un Texto Implícito: Selección, p. 152
Labels:
Latin America,
revolution
#829
By embracing the “modern mentality,” Christianity became a doctrine which it is not easy to respect, nor interesting to do so.
Escolios a un Texto Implícito: Selección, p. 152
Escolios a un Texto Implícito: Selección, p. 152
Labels:
Christianity
#827
As the waters of this century rise, delicate and noble sentiments, sensuous and fine tastes, discreet and profound ideas take refuge in a few solitary souls, like the survivors of the flood on some silent mountain peaks.
Escolios a un Texto Implícito: Selección, p. 151
Escolios a un Texto Implícito: Selección, p. 151
Labels:
sensuality,
solitude,
taste
Subscribe to:
Posts (Atom)